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Our Founder: Marcellus Seth Ayer
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What is
Spiritualism? What is Spiritualism? Is it a religion? Is it a science? Is it a philosophy? Does it deal with the living or the dead? Is Spiritualism a concept indigenous to modern minds, or does it have its roots buried deeply within ancient mysteries? Does Spiritualism deal with "things that go bump in the night" or is there a more meaningful side to it? How does Spiritualism relate to other religious beliefs? Is it in opposition to those beliefs? Are there any references to Spiritualistic concepts and phenomena in the Bible? What is a Spiritualist Church? These are all questions which any serious investigation of Spiritualism must address. The study of Spiritualism and its implications to the matters of the spirit is, truly, a lifelong pursuit. Knowledge is wonderful; something which the serious student should always strive to attain. But knowledge alone is not enough. Once the objective facts of Spiritualism are mastered, the fascinating process of transformation must begin. That transformation is a process whereby knowledge (the acquisition of fact) becomes digested, assimilated, and synthesized into wisdom (the use of that knowledge in order to further the unfoldment of soul qualities for the benefit of self and others). So, let us begin. Before we do, though, I should indicate that the First Spiritual Temple has never been part of the organized Spiritualist Church body; thus, our views and perceptions on Spiritualism may differ from those of more traditional Spiritualist Churches. As usual, the best place to begin is at the beginning: what is Spiritualism? Here are three definitions of Spiritualism: Webster defines Spiritualism as: The belief that the dead survive as spirits which can communicate with the living, especially with the help of a third party, called a medium. The National Spiritualist Association of Churches defines Spiritualism as: The science, philosophy and religion of continuous life, based upon the demonstrated fact of communication, by means of mediumship, with those who live in the Spirit World. The definition adopted in 1948, during the centenary of the movement known as Modern Spiritualism, very succinctly defines Spiritualism as: The proof of survival. Please note the following key words:
From these definitions, we can see that Spiritualism focuses on three major concepts:
These are the three fundamental concepts of Spiritualism. The birth of the Modern Spiritualist Movement is most widely accepted as having taken place on March 31, 1848, with the events surrounding the Fox family, in Hydesville, New York. In reality, though, Spiritualism is as old as humanity. Spiritualism, in its pure essence, has its roots in ancient religion and spirituality. In effect, Spiritualism represents the alternative to Materialism. Furthermore, it is the basic essence from which all religious thought appeared and continues to appear on this great Earth plane. As such, Spiritualism really belongs to no group, nor to any religious movement or denomination. It is a gift from God, given to all people, of all faiths and denominations. Therefore, what is a Spiritualist church? Well, I guess all churches, temples, synagogues, and mosques are spiritualist in nature, because all houses of worship are supposed to be places from which the message and inspiration of a higher Spirit can come forth. Spiritualism, itself, as a concept of communication between those in the body and those in Spirit, has been a part of the human story for centuries. The Old and New Testaments are, in effect, a grand recording of ancient Spiritualism; they talk about spirit intervention and communication from approximately 1800 B.C. to around 200 A.D. Throughout their pages, we are warned to discriminate carefully between true and false prophets. Many were the people of Biblical times who were admonished to "test the spirits". The heralding in of Christianity involved several spirit visitations, and it is recorded that Jesus appeared eleven times after his death upon the cross. Jesus died in the flesh and resurrected in the Spirit; thus, demonstrating the reality of ancient Spiritualism. Beliefs in Spiritualistic concepts were not confined to Biblical personalities alone. Boscawen, the famous anthropologist, states: "In dreams and visions the primitive Akkadians no doubt saw, as they declared, the shadowy forms of departed human beings." He further adds, "Inscriptions as early as 3800 BC on tablets show their beliefs in ghosts and spirits." Before discussing the precarious events which surrounded the birth of the movement known as Modern Spiritualism, we must look at the work of two men who helped lay the groundwork for the events which took place on that fateful evening of March 31, 1848: Emanuel Swedenborg and Andrew Jackson Davis.
Next Article in Series: Forerunners to Modern Spiritualism: Emanuel Swedenborg
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