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Mrs. Leonore
E. Piper
(1857-1950)
When eight years old and playing in the garden, young Leonore "suddenly she felt a sharp blow on her right ear, accompanied by a prolonged sound. This gradually resolved itself into the letter "S" which was then followed by the words 'Aunt Sara, not dead, but with you still.' The child was terrified. Her mother made note of the date and time of this occurrence. Several days later, it was found that Aunt Sara had, indeed, died at that very hour on that very day." This marked the beginning of Mrs. Piper's mediumship. Her mother understood that it would be better to allow young Leonore to have a "normal" childhood; thus, any occurrences with the paranormal were kept pretty much to themselves. At the age of 22, Leonore married William Piper of Boston, her lifelong companion and friend. Soon after this, she consulted Dr. J. R. Cocke, a blind clairvoyant who had attracted quite a bit of attention by his uncanny medical diagnoses and cures. At that meeting, Leonore fell into a short trance, apparently of little significance. Later, she attended one of Dr. Cocke's circles for development. When Dr. Cocke placed his hands on her head, she saw in front of her "a flood of light in which many strange faces appeared." While in trance, Leonore rose from her chair, walked to a table in the center of the room, picked up a pencil and paper, wrote rapidly for a few minutes, and, handing the written paper to a member of the circle, she returned to her seat. That particular circle member was Judge Frost, of Cambridge, a noted jurist. The message, the most remarkable he had ever received, came form his departed son. It did not take long for news of this event to spread throughout the Boston area; and, in a short period of time, Mrs. Piper was besieged by requests for sittings. In the early stages of her mediumship, a French doctor named Phinuit, was the exclusive control. Apparently, he had worked with Dr. Cocke, but, now, shifted, if you will, to Mrs. Piper. Before Phinuit became the primary control of the mediumship, others communicated through Mrs. Piper; in particular, a young Native American girl named Chlorine. But it was Phinuit who, more or less, commanded the mediumship between the years 1884 to 1892. Shortly thereafter, George Pelham, who had been a friend of the renowned researcher Dr. Hodgson and who had died in an accident, appeared and worked with Mrs. Piper, through automatic writing. It is interesting to note that both controls, Phinuit and George Pelham, often worked together; Phinuit speaking in trance, and George Pelham communicating in automatic writing. Then, in 1897, a new communicator and control came to the scene. They called him the Imperator; it was a title given not to one guide, but to a group. This reminds me so much of the early stages of Rev. Fulton's mediumship, when the communications were under the control of a group -- speaking as one communicator -- who called themselves by one name: Elexius. Once the Imperator came into the picture, Phinuit, more or less, disappeared and George Pelham communicated only on rare occasion. This often happens in a medium's work. Certain stages or phases of the work are with one Spirit control, while others fall under the control of other Spirit helpers. I have seen this in Rev. Fulton's mediumship. Over the past 25 years, various controls have come and gone, obviously to assist the medium walk through various aspects of his work and ministry with Spirit. The Imperator was an apparently stronger control, in that he was more able to discipline and focus the communications through Mrs. Piper. Whereas, under Phinuit's control, other spirits often interrupted the flow of communication, the Imperator would not have any of that. Under the Imperator's control, the communications were far more direct and effective. They also assumed a more spiritual and religious flair. Furthermore, the passing in and out of trance by Mrs. Piper seemed more easy and natural with the Imperator as the control. This should speak volumes to the inquirer. It is amazing how different Spirit controls have very different impacts on the communications, as well as on how those communications come about through the medium. What is, also, interesting to note is that, once this group of controls began working with Mrs. Piper's mediumship, she, herself, became a most amazing spiritual advisor. Her daughter, Alta Piper, notes in 1929:
Some of the most amazing communications and evidence of Spirit survival were given through Mrs. Piper's mediumship. She was hard working, honest, and a woman of genuine integrity, dignity, and professionalism. She was investigated in the United States and England by the greatest minds in psychical research. Never -- except once -- has her work been under any cloak of suspicion. Many of her researchers were antagonistic to the idea of Spirit contact and communication and, quite frankly, wanted to see her mediumship exposed as nothing more than subtle telepathic interaction. But, they were all stymied by the volumes of evidence presented. The truth spoke for itself and it spoke clearly: Spirit was able to communicate through this woman. Unlike many of the mediums of her day, Mrs. Piper did not exhibit physical phenomena, except for one odd manifestation: she was able to withdraw the scent from flowers and make them wither in a very short period of time. In order to establish rapport with her Spirit contacts, she often utilized psychometry, requesting to hold an object which had been about the person of the departed. The late Douglas Johnson -- protégé of Eileen J. Garrett and frequent visitor to the First Spiritual Temple -- an amazing medium, himself, used this technique. As noted above, Mrs. Piper was subject only once to the shadow of doubt. On October 20, 1901, the New York Herald published a statement of Mrs. Piper, advertised as a confession, in which she was quoted to say that she intended to give up the work she had been doing for the Society for Psychical Research. She was quoted as saying:
Mrs. Piper was infuriated that the facts of her comments had been so badly twisted and proclaimed as a confession. On October 25, 1901, she stated in The Boston Advertiser:
When you consider this statement, it is very much in line with the views and feelings of so many of this century's most amazing mediums: Eileen Garret; Edgar Cayce; Douglas Johnson; Gladys Osborne Leonard; Alice Bailey, to name but a few. One would think that these incredible channels for Spirit would be the last people to question from whence came the information communicated through them. Yet, this very fact is what makes these mediums so astounding. Furthermore, it is this very question which has always stood at the center of the debate: is the information which comes through a medium genuine spirit contact, or is it telepathic interaction with the sitter? Proponents for both sides of the debate have been guilty in their proclamations. Parapsychologists have attributed these communications to just about anything other than spirit contact, and Spiritualists have been naive and gullible in accepting absolutely everything which comes from a medium's mouth as originating from Spirit. As always, in dealing with this issue, discretion and balance are key. This is why the pioneer mediums of the 1880's through the 1940's have given us so much food for thought. Their approach to mediumship, especially their own mediumship, has been balanced, levelheaded, far more scientific than that of psychic researchers, and far more spiritual than that of Spiritualists. Thus, we must maintain the memory of their work and sacrifice before us. Nandor Fodor, in his Encyclopedia of Psychic Science, states of Mrs. Piper:
Pioneer researcher, Harry Price, in his Fifty Years of Psychical Research, says of Mrs. Piper:
Well spoken, indeed!
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Leonore
E. Piper -- some record her name as Leonora E. Piper -- of Boston, is considered the foremost trance medium
in the history of psychical research, absolutely above reproach
of any kind.